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讨论黑格尔哲学中的一个问题:苦恼意识及其出路(上)
作者:佚名 文章来源:不详 点击数: 更新时间:2007-3-14 6:45:06
consciousness. There are two kinds of modern unhappy consciousness. One is utilitarian consciousness, which regards finity as its essence, and the other is moral consciousness, which regards the infinity as its essence. There is absolute cleavage between finity and infinity because the understanding can’t unite these two elements. Thus both utilitarian consciousness and moral consciousness are unhappy consciousness. The utilitarian consciousness believes&nbs p;that the civil society is the ultimate mode of ethic life, while the moral consciousness takes ethic life as something like parade or religious groups. Although the unhappy consciousness pretends to be happy, its suffering is doomed to be betrayed.

  The third chapter observes the ethical life and the spirit of Greece. Greece is considered as the birthplace of Spirit and its ethic life is greatly admired. However, the condition of Greek ethic life is that the self-conciseness has not emerged. After the emergence of self-conciseness, the Greek ethic life can’t be revived and the Greek spirit is unsatisfactory to modern unhappy consciousness. Therefor, the ethic life and spirit of Greece is just a beautiful memory.

  In the fourth chapter, we consider what solution Christianity can offer. Here we argue that the principle of forgiveness and confession is the only way to rebuild ethic life after the emergence of self-consicouness. Besides the principle of forgiveness and confession is also the only way toward the true self-conciseness, which is the unity of the contradiction. It is impossible to forgive and confess unless we have faith. From the point of faith, to forgive and confess is to practice cult. So the answer to the problem of unhappy consciousness is faith.

  目 录

  内容提要(中文)

  内容提要(英文)

  第一章 精神与伦理生活

  第一节 精神

  第二节 伦理生活的精神内涵

  第二章 苦恼意识及其伦理生活方式

  第一节 苦恼意识

  第二节 功利意识

  第三节 道德意识

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